3. Extension of the organism, usually by means of replication.
The meaning of life. The thing that has stumped philosophers for millennia. So what is it. We will look at a few examples, then decide. It must be kept in mind that not all of them are incompatible.
What is the purpose of life? This is a question that has been argued since the beginning of time. Countless honorable and wise men have pondered and made conclusions about what our true purpose is in life. Aristotle and al’Ghazili are two philosophers that studied this purpose of life for almost all of their human existence. Their two proposals about the purpose of life and the ethics that are required to accomplish this purpose share some common ideas, while also having serious contrasts.
What is the best thing you can do for one another? I have always thought it is to lead them to Christ; the second best thing you could do is heal them. With either action, you are helping to make another person whole. The gift of life is precious and finite; so imagine what goes into making the people- apart from God- who hold it. There is a reason physicians go through years of education, internships, residencies, and fellowships. If it was easy, anyone could become one. But not everyone does, because it takes a special calling.
1) There is no meaning of life, we simply exist;
I was once stuck on the meaning of life. Learning some budism and Hinduism gave me the insight to see that life is eternal. Therefore our purpose is to go on. Embracing the energy around us is a good first step towards seeing the world from a different lense. Our true purpose is to find happiness in our existence. That's why it is critical to keep our bodies healthy to be able to function in the flow of universal energy. Then again, I've consistently evolved in my logic, so maybe in another 20 years I'll see things differently!!!
When reading over both Ayer and Nagel pieces addressing the meaning of life it was clear to see some similarity’s and some differences in-between the two. As I was addressing the question of what is the meaning of life, I would argue that saying there is a meaning of life is bizarre. I would argue that there is no real cause and effect on life, if the action didn’t affect anyone in the first place there is no reason it will affect anyone later in life. A question that could be made up to better understand the answer would be, “what do we mean when we say life is absurd and how can we change that?”
We are more than just a receptacle that holds a collection of good emotions and pleasures. We are more than just a “happy” internal life. If happiness is the only thing that matters, what are we to be happy? Nozick asks, “How could the most important thing about our life be what it contains, though? What makes the felt experiences of pleasure or happiness more important than what we ourselves are like?” (Mulnix). It is by thinking about the Experience Machine, and wondering what it would be like to live an eternal, positive internal life, that we realize we would not want to spend our lives connected to the Experience Machine. We realize that there is more to life that we value than just our experiences. Perhaps we want to make a change in our lives, or in the lives of others. Perhaps we want to impact the world in some way. I agree with Nozick and find that it is quite reasonable to believe we, as human beings, want more out of life than just
In his work, Who is Man, Abraham J. Heschel embarks on a philosophical and theological inquiry into the nature and role of man. Through analysis of the meaning of being human, Heschel determines eight essential traits of man. Heschel believes that the eight qualities of preciousness, uniqueness, nonfinality, process and events, solitude and solidarity, reciprocity, and sanctity constitute the image of man that defines a human being. Yet Heschel’s eight qualities do not reflect the essential human quality of the realization of mortality. The modes of uniqueness and opportunity, with the additional singular human quality of the realization of mortality, are the most constitutive of human life as uniqueness reflects the fundamental nature of humanity,
The other answer is that the meaning of life is the will to power.
In the text “Joyas Voladoras” by Brian Doyle, he explains the meaning of life. Doyle infers that all hearts, minds, and souls are different. Doyle’s message is that people should be prepared that life will throw things at them that will make them somber or broken, but eventually everybody in our world will have to have to accept life and live life to the fullest.
. (2021) 'The Meaning of Life by Richard Taylor'. 23 November.
Various theorists have argued that to be important means to have an impact on the world or to make a difference. Some only require that this causal impact is big enough. Others include as an additional element that the difference in question has to affect the value of the world. This is often interpreted with reference to : the degree of importance of a thing is given by the extent to which it affects the well-being of sentient entities. However, the relation to a purpose is usually not required for importance. In this regard, some things may be important accidentally or without being guided by a higher goal. For example, a person may by chance bump into something and thereby unwittingly trigger a of extreme proportions. In such a case, the person's life has acquired high importance due to the consequences it caused. Nonetheless, this does not imply that it has also acquired some form of deeper meaning or higher purpose.
Singer (1993) defend this sort of view of meaning in life.
Another difference is that seeking and realizing the meaning of life is usually seen by most theorists as a positive and worthwhile undertaking. Importance, however, can be either positive or negative depending on the type of value difference involved. For example, was important in a positive sense since his discovery of helped many people cure their . , on the other hand, was important in a negative sense since his policies caused widespread suffering to innumerous people.
. (2020) 'The Meaning of Life: A Discussion'. 15 January.
"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great pure meaning behind everything, because there is none. What there is to be found, however, is the life itself. We seek to find meaning so that emptiness will not pervade our every thought, our every deed, with the coldness of reality as the unemotional eye chooses to see it. Without color, without joy, without future, reality untouched by hope is an icy thing to view; we have no desire to see it that way. We forget, however, that the higher meaning might be found in existence itself. The joy of life and the experience of living are what make up true meaning, as the swirl of atoms guided by chaotic chance in which we find our existence has no meaning outside itself.